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The law of God is good; Paul said so in Rom. 7:12. David wrote
that the law of God, the Word of God, is perfect, trustworthy, right,
radiant, pure, and sure. The effect of the law is to revive the
soul, make wise the simple, give joy to the heart, give light to
the eyes, to endure forever with us, to be desired more than gold
or honey, to warn the servants of God, and to produce a great reward
for those who keep it (Ps. 19:7-11).
But the first experience that we have with the law of God is terrifying.
The law will show us what sin is, and tell us that we are law-breakers
who stand condemned by a holy God who considers violation of his
law as cosmic treason. Paul wrote that the law became death to him
when it showed him how sinful sin really was, and that he was in
reality a slave to sin. He says that he never would have known sin
without the law (Rom. 7:7-20). Initially the law, by showing us
our sin and inability to please God, leads us to Christ (Gal. 3:24).
It is precisely because we are sinners that we need the law; Paul
says it was made for ungodly sinful people, just like us (1 Tim.
1:8-10).
The law shows us our sin, and by the convicting power of the Holy
Spirit, we face our helpless state and flee to Christ for justification
and salvation. The law can teach us that we are sinners, but the
law cannot forgive us of our sins, for if it could have done
so, Jesus died in vain (Gal. 2:21, 3:21). God could have spared
himself the trouble and his Son the horrible suffering of the cross
by just giving man a law and having him keep it. But sin renders
us incapable of law-keeping (1 Cor. 2;14, Rom. 8:7-8), and requires
a righteousness from "outside our selves" if we
would find acceptance before the holy God (Rom. 1:16-17).
The law cannot justify, but there is another thing the law cannot
do in the life of one justified through faith in Jesus, it cannot
condemn. Now, certainly, the law condemns those who stand
only on the basis of their own righteousness, but the Christian
is in Christ. God looks upon his Son and accepts him, thus
he accepts all those who are in him. In him is found redemption
and the forgiveness of sins (Eph. 1:7). For this reason, the law
can never condemn one who is in Christ (Rom. 8:1).
But what is the purpose of the law for the Christian if can neither
justify him nor condemn him? Why should he study and seek to follow
the law of God? There are three very good reasons for us to be obedient,
never perfectly, for the flesh will never allow that, but, at least,
persistently, to GodĚs law:
First, the law is a reflection of our sin. We need to be
reminded continually that we fail to measure up to the standard
of GodĚs full demands. We shall then be kept humble, and we shall
come again and again to Christ to seek his mercy and grace in living
our Christian lives (Heb. 4:16).
Second, the law is a restraint on our behavior. With God's
laws and principles fixed firmly in our minds, we shall know what
is right and wrong, and our consciences will be in tune with truth.
The law will hold us back from doing sins that our flesh would like
to do. We shall never succeed in always choosing what is right,
but God's law, working in conjunction with the Spirit, will restrain
us from much evil, and over the course of our lifetimes, God will
make us more and more into the image of his Son (2 Cor. 3:16, Rom.
8:29, 1 Thess. 4:3, 5:23-24).
Third, the law of God reveals to us what God's will for
our lives is. How would we otherwise know how we should live? How
should we know the choices God wants us to make? We need guidance,
and God, through his perfect and inspired word delivered to us in
Holy Scripture, provides the law that is the roadmap for our journey
through life.
For more information, request the tape series on the "Doctrines
of Grace" and "Christ Our Comfort." Please contact
us.
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